Kalash Festival of Choimus

• The Kalash Valleys of Rumbur, Bunboret and Birir are within Chitral in the North-West Frontier Province, near Nuristan in Afghanistan. The people here are some of the only non-muslims for hundreds of miles. The Kalash worship the many gods of Kafiristan like Balmain, the heroic demi-god of the Kalash whom the Choimus Festival celebrates.

Festival Essentials

• Where: Kalash Valleys, Chitral, North-West Frontier Province, Pakistan

• When: Mid December

• Happenings: Dancing, food, chanting and prayers to the Balmain spirit

• Remember to Bring: Your own goat for the ritual slaughter ceremony

Who are the Kalash?

• The Kalash Valleys of umber, Bunboret and Birirare within Chitralin the North-West Frontier Province, near Nuristan in Afghanistan. The people here are some of the only non-muslims for hundreds of miles. The Kalash people are a little wary of strangers, but likely to welcome a foreigner more than the curious tours of townie Pakistani groups.

• The 3000 remaining Kalasha of the valleys lives in unique houses made of local stone and wood which are stacked on top of one another against the hills so the roof of the lower house is the veranda of the upper. They make their living with staple crops like lentils and wheat and goat herding. Life is very traditional and, like in many in this part of the world, the division between men and their women is great. Family life, cattle herding and harvesting form their main livelihood with the occasional distraction of a festival or two. Women move into aBashlenihouse during birthing and also when they are menstruating. Many aspects of the society are both communal and segregated and, typically, marriages are by arrangement.

Origins and History of Kafiristan

• They believe they are originally from slim, although no one yet knows where that is. It is more likely they are descendants of Indo-Aryans from 2000 BC, they claim to be direct descendants of Alexander the Great from 400 BC. The locals derogatively call them the black kafirs and the Chitral locals pushed the tribes further and further into the hills where they have now settled and their numbers rapidly dwindled.

• Their region ofKafiristanwas divided by the British in 1893 and those who were in Afghanistan were mainly slaughtered or forced to convert to Islam by Afghan’s Amir. The remaining Kalash are the last remnants of the pre-Islamic culture of Kafiristan, what Muslims called ‘land of the unbelievers’.

The Oppression of the Kalash

• The Kafir culture conflicted with Islam with its’ love of ornate wood carvings, wine and livestock and violent attempts to convert the region took place during the 19th century. The Kalash survived the bloody slaughter as Chitral was a region governed by the British who offered some protection.

• Nowadays, the official Pakistan government line is of ethnic tolerance, but still, the Kalash people are subjected to constant racism and taunts. Their traditional way of life is also under threat from tourism and the industrial development of the valley by wealthy Pakistan corporations whose rubbish and sewage are polluting the Kalash water supply. They live on subsistence farming and food shortages and limited grazing forest land as a result of deforestation is a constant problem.

• Whether enforced or not, the constant pressure to assimilate with Muslim and Pakistan culture is a pressure constantly on the Kalash people. In poor economic times, many Kalash is forced to convert to Islam and leave the tribe to go in search of work. Muslim tourists are known to abuse and leer at the Kalash women who do not cover their heads and some women have been forced into prostitution. Now, many families are divided by religion with less full-blooded Kalash remaining, although the numbers of the tribe are thought to be on the increase.

Beliefs and Celebrations

• The Kalash are infamous for their festivals; these folks know how to let their hair down in style. There is much dancing where the elders chant legends with drum accompaniment and the women dance around outside. Locally brewed mulberry wine is drunk in copious quantities, although the festival dates are rarely set in stone as they depend on the harvest so if you’re running short of time you may be disappointed.

• The festival of Joshi is for spring harvest and lasts 4 – 6 days in Mid May and the Uchao festival on 20th August celebrates the pre-harvest with cheese, corn and wine. The Choimusin mid-December for the winter solace is the most impressive, lasting 10 days. Non-Muslim foreigners are usually allowed to participate, but you must buy your own goat for the sacrifice!

• The Kalash worship the many gods of Kafiristan like Balmain, the heroic demi-god of the Kalash whom the hommus Festival celebrates. Balmain's spirit is said to pass through the valley counting the people of the Kalash and collecting their prayers returning them to Tsiam, the mythical land of the Kalash.

What Happens at the Choimus Festival?

• Much dancing in giant circles around bonfires and chanting in mesmerising repetitions – with just a drum beat accompanying the voices. The girls wear intricate costumes with dresses made of cowry shells, coins and beads with intricate hair braiding and headwear. The heavy headdress weighing several pounds is presented to the girl by her uncle. Other jewellery includes necklaces made from apricot kernels, a traditional gift during Choimus. Women often paint their faces with ink (replacing earlier customs of facial tattooing). Single woman is expected to find themselves a husband during these festivals.

• Just before the main festival, seasonal foods are offered to the ancestral spirits and Kotik, light for the ancestors, is lit. After this ritual, the food, considered impure, is offered to the elderly women to be eaten.

• During the festival, purity is paramount and celibacy is enforced throughout the days of the event so all the people will be in pure mind when Balmain visit the valley. All the people must be cleansed in ritual bathing the week before the festival begins. During the men’s purification ceremony, they must not sit down at all during the day and at night the blood of a sacrificed goat is sprinkled on their faces. A special bread is eaten cooked away from the main village which is prepared by men only during the purification ceremony. Other bread called Jaouorchoimus is prepared for the festival which is stuffed with crushed walnuts and goats cheese.

• Special dance halls exist for the purpose of dancing at festivals. They are decorated with ornate carved wooden pillars and goat-like figurines. The music and dance is a performance of set songs: the Chao clapping song is the simplest song with a lilting dance, sung by the elders, with an energetic round dance and the women cry like goats. The Drajahilak songs are long and slow, sometimes one song can last up to 2 hours and it is a kind of solo and chorus using improvisation and variation techniques. The Dushak combines the styles of Cha and Drajahilak, presenting both traditional songs and new compositions. The dancing involves side-stepping, fast and rhythmic.

• During the festival prayers, a procession is made to a high plateau outside of the village in Balanguruwhere the long night of dancing begins. The festivals continue for many more days moving on to different locations within the valleys.

Where to see the Choimus Festival

• Bumburanteis the largest and most accessible place for a tourist to view the festivities, and there are several Muslim run hotels in the town. The PTDC hotel is best to avoid as the Kalash people believe it is responsible for the toxic pollution of the valley.